Daily Thought For February 6, 2016

-
The Works of Mercy

For all of us, then, the season of Lent in this Jubilee Year is a favorable time to overcome our existential alienation by listening to God’s word and by practicing the works of mercy. In the corporal works of mercy we touch the flesh of Christ in our brothers and sisters who need to be fed, clothed, sheltered, visited; in the spiritual works of mercy – counsel, instruction, forgiveness, admonishment and prayer – we touch more directly our own sinfulness. The corporal and spiritual works of mercy must never be separated. By touching the flesh of the crucified Jesus in the suffering, sinners can receive the gift of realizing that they too are poor and in need. By taking this path, the “proud”, the “powerful” and the “wealthy” spoken of in the Magnificat can also be embraced and undeservedly loved by the crucified Lord who died and rose for them. This love alone is the answer to that yearning for infinite happiness and love that we think we can satisfy with the idols of knowledge, power and riches. Yet the danger always remains that by a constant refusal to open the doors of their hearts to Christ who knocks on them in the poor, the proud, rich and powerful will end up condemning themselves and plunging into the eternal abyss of solitude which is Hell. The pointed words of Abraham apply to them and to all of us: “They have Moses and the prophets; let them hear them” (Lk 16:29). Such attentive listening will best prepare us to celebrate the final victory over sin and death of the Bridegroom, now risen, who desires to purify his Betrothed in expectation of his coming.

Pope Francis excerpt from Message for Lent 2016

Popular posts from this blog

Daily Thought For June 28, 2017

-
Bearing Good Fruit Lectio Matthew 7:15–20 Meditatio “So by their fruits you will know them.” Jesus is counseling the disciples to avoid being naive. He wants followers who are simple, that is, childlike in their simplicity—uncomplicated, unsophisticated, but wise, aware, and astute. We should know our faith well enough to realize when we are being fed an untruth and familiar enough with Christ’s life to recognize a charlatan. Some people use religion for various types of gain: money, pleasure, honor. Occasionally someone will use religion as a front for evil purposes: to steal, to harass, to exploit. Jesus uses the example of the wolf in sheep’s clothing, possibly a popular metaphor of his day, to help us picture the danger. I immediately think of the stuffed animal—a wolf with a removable sheepskin—that sat for many years in my parents’ living room. Their grandchildren loved to play with it. Real-life versions aren’t as easily identified. Whom exactly is Jesus cautioning ag...
Read more