Significantly, the Synod Fathers stated that “the Christian faithful need a fuller understanding of the relationship between the Eucharist and their daily lives. Eucharistic spirituality is not just participation in Mass and devotion to the Blessed Sacrament. It embraces the whole of life.” (216) This observation is particularly insightful, given our situation today. It must be acknowledged that one of the most serious effects of the secularization just mentioned is that it has relegated the Christian faith to the margins of life as if it were irrelevant to everyday affairs. The futility of this way of living—“as if God did not exist”—is now evident to everyone. Today there is a need to rediscover that Jesus Christ is not just a private conviction or an abstract idea, but a real person, whose becoming part of human history is capable of renewing the life of every man and woman. Hence the Eucharist, as the source and summit of the Church’s life and mission, must be translated into spirituality, into a life lived “according to the Spirit” (Rom 8:4ff.; cf. Gal 5:16, 25). It is significant that Saint Paul, in the passage of the Letter to the Romans where he invites his hearers to offer the new spiritual worship, also speaks of the need for a change in their way of living and thinking: “Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect” (12:2). In this way the Apostle of the Gentiles emphasizes the link between true spiritual worship and the need for a new way of understanding and living one’s life. An integral part of the eucharistic form of the Christian life is a new way of thinking, “so that we may no longer be children tossed to and fro and carried about with every wind of doctrine” (Eph 4:14).
Benedict XVI. (2007). Sacramentum Caritatis. Vatican City: Libreria Editrice Vaticana.
We All Can Make A Difference Every human being is an incalculable force, bearing within him something of the future. To the end of time, our daily words and actions will bear fruit, either good or bad; nothing that we have once given of ourselves will perish, but our words and works, handed on from one to another, will continue to do good or harm to remote generations. This is why life is a sacred thing, and we ought not to pass through it thoughtlessly, but to appreciate its value and use it so that, when we are gone, the sum total of good in the world may be greater. Elisabeth Leseur, Secret Diary of Elisabeth Leseur
Lent Is About Increasing Christian Joy! Dear Brothers and Sisters,
This year the Lord grants us, once again, a favorable time to prepare to celebrate with renewed hearts the great mystery of the death and resurrection of Jesus, the cornerstone of our personal and communal Christian life. We must continually return to this mystery in mind and heart, for it will continue to grow within us in the measure that we are open to its spiritual power and respond with freedom and generosity.
The paschal mystery as the basis of conversion Christian joy flows from listening to, and accepting, the Good News of the death and resurrection of Jesus. This kerygma sums up the mystery of a love “so real, so true, so concrete, that it invites us to a relationship of openness and fruitful dialogue” (Christus Vivit, 117). Whoever believes this message rejects the lie that our life is ours to do with as we will. Rather, life is born of the love of God our Father, from his desire to grant us life in abundance (c…
Prophecy Given To Fr. Michael Scanlan in 1976 Son of man, do you see that city going bankrupt? Are you willing to see all your cities going bankrupt? Are you willing to see the bankruptcy of the whole economic system you rely on now so that all money is worthless and cannot support you?
Son of man, do you see the crime and lawlessness in your city streets, and towns, and institutions? Are you willing to see no law, no order, no protection for you except that which I myself will give you?
Son of man, do you see the country which you love and which you are now celebrating—a country’s history that you look back on with nostalgia? Are you willing to see no country—no country to call your own except those I give you as my body? Will you let me bring you life in my body and only there?
Son of man, do you see those churches which you can go to so easily now? Are you ready to see them with bars across their doors, with doors nailed shut? Are you ready to base your life only on me and not on any p…