Friday, July 29, 2016

Daily Thought For July 29, 2016

The Unity of Prayer & Action

In commenting on the episode of Martha and Mary St Ambrose urges his faithful and us too: “Let us too seek to have what cannot be taken from us, dedicating diligent, not distracted attention to the Lord’s word. The seeds of the heavenly word are blown away, if they are sown along the roadside. May the wish to know be an incentive to you too, as it was to Mary, this is the greatest and most perfect act”. And he added that “attention to the ministry must not distract from knowledge of the heavenly word” through prayer (Expositio Evangelii secundunm Lucam, VII, 85 PL 15, 1720).

Saints have therefore experienced a profound unity of life between prayer and action, between total love for God and love for their brethren. St Bernard, who is a model of harmony between contemplation and hard work, in his book De consideratione, addressed to Pope Innocent II to offer him some reflections on his ministry, insists precisely on the importance of inner recollection, of prayer to defend oneself from the dangers of being hyper-active, whatever our condition and whatever the task to be carried out. St Bernard says that all too often too much work and a frenetic life-style end by hardening the heart and causing the spirit to suffer (cf.II, 3).

His words are a precious reminder to us today, used as we are to evaluating everything with the criterion of productivity and efficiency. The passage from the Acts of the Apostles reminds us of the importance — without a doubt a true and proper ministry is created — of devotion to daily activities which should be carried out with responsibility and dedication and also our need for God, for his guidance, for his light which gives us strength and hope. Without daily prayer lived with fidelity, our acts are empty, they lose their profound soul, and are reduced to being mere activism which in the end leaves us dissatisfied. There is a beautiful invocation of the Christian tradition to be recited before any other activity which says: “Actiones nostras, quæsumus, Domine, aspirando præveni et adiuvando prosequere, ut cuncta nostra oratio et operatio a te semper incipiat, et per te coepta finiatur”; that is, “Inspire our actions, Lord, and accompany them with your help, so that our every word and action may always begin and end in you”. Every step in our life, every action, of the Church too, must be taken before God, in the light of his word.

In last Wednesday’s Catechesis I emphasized the unanimous prayer of the first Christian community in times of trial and explained how in prayer itself, in meditation on Sacred Scripture, it was able to understand the events that were happening. When prayer is nourished by the word of God we can see reality with new eyes, with the eyes of faith and the Lord, who speaks to the mind and the heart, gives new light to the journey at every moment and in every situation. We believe in the power of the Word of God and of prayer. Even the difficulties that the Church was encountering as she faced the problem of service to the poor, the issue of charity, was overcome in prayer, in the light of God, of the Holy Spirit. The Apostles did not limit themselves to ratifying the choice of Stephen and the other men but “they prayed and laid their hands upon them” (Acts 6:6). The Evangelist was once again to recall these gestures on the occasion of the election of Paul and Barnabas, where we read: “after fasting and praying they laid their hands on them and sent them off” (Acts 13:3). He confirms again that the practical service of charity is a spiritual service. Both these realities must go hand in hand.

With the act of the laying on of hands, the Apostles conferred a special ministry on seven men so that they might be granted the corresponding grace. The emphasis on prayer — “after praying” — they say, is important because it highlights the gesture’s spiritual dimension; it is not merely a question of conferring an office as happens in a public organization, but is an ecclesial event in which the Holy Spirit appropriates seven men chosen by the Church, consecrating them in the Truth that is Jesus Christ: he is the silent protagonist, present during the imposition of hands so that the chosen ones may be transformed by his power and sanctified in order to face the practical challenges, the pastoral challenges. And the emphasis on prayer also reminds us that the response to the Lord’s choice and the allocation of every ministry in the Church stems solely from a close relationship with God, nurtured daily.


Dear brothers and sisters, the pastoral problem that induced the Apostles to choose and to lay their hands on seven men charged with the service of charity, so that they themselves might be able to devote themselves to prayer and to preaching the word, also indicates to us the primacy of prayer and of the word of God which, however, then result in pastoral action. For pastors, this is the first and most valuable form of service for the flock entrusted to them. If the lungs of prayer and of the word of God do not nourish the breath of our spiritual life, we risk being overwhelmed by countless everyday things: prayer is the breath of the soul and of life. And there is another precious reminder that I would like to underscore: in the relationships with God, in listening to his word, in dialogue with God, even when we may be in the silence of a church or of our room, we are united in the Lord to a great many brothers and sisters in faith, like an ensemble of musical instruments which, in spite of their individuality, raise to God one great symphony of intercession, of thanksgiving and praise. Many thanks!

Pope Benedict XVI General Audience April 25, 2012

**The next Daily Thought will be on August 1, 2016**