Nothing is more certain in matter of fact, than that some men do feel themselves called to high duties and works, to which others are not called. Why this is we do not know; whether it be that those who are not called, forfeit the call from having failed in former trials, or have been called and have not followed; or that though God gives baptismal grace to all, yet He really does call some men by His free grace to higher things than others; but so it is; this man sees sights which that man does not see, has a larger faith, a more ardent love, and a more spiritual understanding. No one has any leave to take another’s lower standard of holiness for his own. It is nothing to us what others are. If God calls us to greater renunciation of the world, and exacts a sacrifice of our hopes and fears, this is our gain, this is a mark of His love for us, this is a thing to be rejoiced in. Such thoughts, when properly entertained, have no tendency to puff us up; for if the prospect is noble, yet the risk is more fearful. While we pursue high excellence, we walk among precipices, and a fall is easy. Hence the Apostle says, “Work out your own salvation with fear and trembling, for it is God that worketh in you” (Phil. 2:12, 13). Again, the more men aim at high things, the more sensitive perception they have of their own shortcomings; and this again is adapted to humble them especially. We need not fear spiritual pride then, in following Christ’s call, if we follow it as men in earnest. Earnestness has no time to compare itself with the state of other men; earnestness has too vivid a feeling of its own infirmities to be elated at itself. Earnestness is simply set on doing God’s will. It simply says, “Speak, Lord, for Thy servant heareth,” “Lord, what wilt Thou have me to do?” Oh that we had more of this spirit! Oh that we could take that simple view of things, as to feel that the one thing which lies before us is to please God! What gain is it to please the world, to please the great, nay, even to please those whom we love, compared with this? What gain is it to be applauded, admired, courted, followed, compared with this one aim, of not being disobedient to a heavenly vision? What can this world offer comparable with that insight into spiritual things, that keen faith, that heavenly peace, that high sanctity, that everlasting righteousness, that hope of glory, which they have who in sincerity love and follow our Lord Jesus Christ?
Let us beg and pray Him day by day to reveal Himself to our souls more fully; to quicken our senses; to give us sight and hearing, taste and touch of the world to come; so to work within us that we may sincerely say, “Thou shalt guide me with Thy counsel, and after that receive me to glory. Whom have I in heaven but Thee? And there is none upon earth that I desire in comparison of Thee: my flesh and my heart faileth; but God is the strength of my heart, and my portion for ever.”
—Excerpt from: Parochial and Plain Sermons, Book 8. Sermon 2. Divine Calls
Newman, J. H. (2010). Life’s Purpose: Wisdom from John Henry Newman (pp. 69–71). Boston, MA: Pauline Books & Media.