God's Excessive Mercy
The first area where we see God showing excess in his ever-increasing mercy is that of encounter. He gives himself completely and in such a way that every encounter leads to rejoicing. In the parable of the Merciful Father we are astounded by the man who runs, deeply moved, to his son, and throws his arms around him; we see how he embraces his son, kisses him, puts a ring on his finger, and then gives him his sandals, thus showing that he is a son and not a servant. Finally, he gives orders to everyone and organizes a party. In contemplating with awe this superabundance of the Father’s joy that is freely and boundlessly expressed when his son returns, we should not be fearful of exaggerating our gratitude. Our attitude should be that of the poor leper who, seeing himself healed, leaves his nine friends who go off to do what Jesus ordered, and goes back to kneel at the feet of the Lord, glorifying and thanking God aloud.
Mercy restores everything; it restores dignity to each person. This is why effusive gratitude is the proper response: we have to go the party, to put on our best clothes, to cast off the rancour of the elder brother, to rejoice and give thanks… Only in this way, participating fully in such rejoicing, is it possible to think straight, to ask for forgiveness, and see more clearly how to make up for the evil we have committed. It would be good for us to ask ourselves: after going to confession, do I rejoice? Or do I move on immediately to the next thing, as we would after going to the doctor, when we hear that the test results are not so bad and put them back in their envelope? And when I give alms, do I give time to the person who receives them to express their gratitude, do I celebrate the smile and the blessings that the poor offer, or do I continue on in haste with my own affairs after tossing in a coin?
The second area in which we see how God exceeds in his ever greater mercy is forgiveness itself. God does not only forgive incalculable debts, as he does to that servant who begs for mercy but is then miserly to his own debtor; he also enables us to move directly from the most shameful disgrace to the highest dignity without any intermediary stages. The Lords allows the forgiven woman to wash his feet with her tears. As soon as Simon confesses his sin and begs Jesus to send him away, the Lord raises him to be a fisher of men. We, however, tend to separate these two attitudes: when we are ashamed of our sins, we hide ourselves and walk around with our heads down, like Adam and Eve; and when we are raised up to some dignity, we try to cover up our sins and take pleasure in being seen, almost showing off.
Our response to God’s superabundant forgiveness should be always to preserve that healthy tension between a dignified shame and a shamed dignity. It is the attitude of one who seeks a humble and lowly place, but who can also allow the Lord to raise him up for the good of the mission, without complacency. The model that the Gospel consecrates, and which can help us when we confess our sins, is Peter, who allowed himself to be questioned about his love for the Lord, but who also renewed his acceptance of the ministry of shepherding the flock which the Lord had entrusted to him.
To grow in this “dignity which is capable of humbling itself”, and which delivers us from thinking that we are more or are less than what we are by grace, can help us understand the words of the prophet Isaiah that immediately follow the passage our Lord read in the synagogue at Nazareth: “You will be called priests of the Lord, ministers of our God” (Is 61:6). It is people who are poor, hungry, prisoners of war, without a future, cast to one side and rejected, that the Lord transforms into a priestly people.
excerpt from the Chrism Mass Homily of Pope Francis (March 24, 2017)