We must apply remedies against rash judgments, according to their different causes. There are some hearts naturally so sour, bitter, and harsh, as to make everything bitter and sour that comes into them: “turning judgment,” as the prophet Amos says, into wormwood, by never judging their neighbor but with rigor and harshness. Such have great need to fall into the hands of a good spiritual physician; for this bitterness of heart being natural to them, it is hard to overcome it, and though it be not in itself a sin, but an imperfection, yet it is dangerous, because it introduces and causes rash judgment and detraction to remain in the soul. Some judge rashly, not through harshness, but through pride, imagining that in the same proportion as they lower the honor of other men they raise their own. Arrogant and presumptuous spirits, who admire themselves so much and place themselves so high in their own esteem, look on all the rest of mankind as mean and abject. “I am not like the rest of men,” saith the foolish Pharisee (Luke, 18:11). Others, who have not altogether this manifest pride, feel a certain satisfaction in thinking over the evil qualities of other men, in contradistinction to the good qualities wherewith they think themselves endowed. Now, this self-complacency is so imperceptible as not to be discovered even by those who are tainted with it. Others, to excuse themselves to themselves and to assuage the remorse of their own conscience, very willingly judge others to be guilty of the same kind of vice to which they themselves are addicted, or some other as great; thinking that the multitude of offenders make the sin the less blamable. Many take the liberty to judge others rashly, merely for the pleasure of delivering their opinion and conjectures on their manners and humors, by way of exercising their wit; and if, unhappily, they sometimes happen not to err in their judgment, their rashness increases to so violent an excess as to render it, in a manner, impossible ever to effect their cure. Others judge through passion and prejudice, always thinking well of what they love, and ill of what they hate; excepting in one case only, not less wonderful than true, in which the excess of love incites them to pass an ill judgment on that which they love; and this is jealousy, through which, as everyone knows, one simple look, or the least smile may convict the beloved person of disloyalty or infidelity. In fine, fear, ambition, and other such weaknesses of the mind frequently contribute towards the forming of suspicions and rash judgments.
Francis de Sales, S. (1885). An Introduction to the Devout Life (pp. 178–179). Dublin: M. H. Gill and Son.
We All Can Make A Difference Every human being is an incalculable force, bearing within him something of the future. To the end of time, our daily words and actions will bear fruit, either good or bad; nothing that we have once given of ourselves will perish, but our words and works, handed on from one to another, will continue to do good or harm to remote generations. This is why life is a sacred thing, and we ought not to pass through it thoughtlessly, but to appreciate its value and use it so that, when we are gone, the sum total of good in the world may be greater. Elisabeth Leseur, Secret Diary of Elisabeth Leseur
Lent Is About Increasing Christian Joy! Dear Brothers and Sisters,
This year the Lord grants us, once again, a favorable time to prepare to celebrate with renewed hearts the great mystery of the death and resurrection of Jesus, the cornerstone of our personal and communal Christian life. We must continually return to this mystery in mind and heart, for it will continue to grow within us in the measure that we are open to its spiritual power and respond with freedom and generosity.
The paschal mystery as the basis of conversion Christian joy flows from listening to, and accepting, the Good News of the death and resurrection of Jesus. This kerygma sums up the mystery of a love “so real, so true, so concrete, that it invites us to a relationship of openness and fruitful dialogue” (Christus Vivit, 117). Whoever believes this message rejects the lie that our life is ours to do with as we will. Rather, life is born of the love of God our Father, from his desire to grant us life in abundance (c…
Prophecy Given To Fr. Michael Scanlan in 1976 Son of man, do you see that city going bankrupt? Are you willing to see all your cities going bankrupt? Are you willing to see the bankruptcy of the whole economic system you rely on now so that all money is worthless and cannot support you?
Son of man, do you see the crime and lawlessness in your city streets, and towns, and institutions? Are you willing to see no law, no order, no protection for you except that which I myself will give you?
Son of man, do you see the country which you love and which you are now celebrating—a country’s history that you look back on with nostalgia? Are you willing to see no country—no country to call your own except those I give you as my body? Will you let me bring you life in my body and only there?
Son of man, do you see those churches which you can go to so easily now? Are you ready to see them with bars across their doors, with doors nailed shut? Are you ready to base your life only on me and not on any p…