Then there is the oil for anointing the sick. Arrayed before us is a host of suffering people: those who hunger and thirst, victims of violence in every continent, the sick with all their sufferings, their hopes and their moments without hope, the persecuted, the downtrodden, the broken-hearted. Regarding the first mission on which Jesus sent the disciples, Saint Luke tells us: “he sent them out to preach the kingdom of God and to heal” (9:2). Healing is one of the fundamental tasks entrusted by Jesus to the Church, following the example that he gave as he travelled throughout the land healing the sick. To be sure, the Church’s principal task is to proclaim the Kingdom of God. But this very proclamation must be a process of healing: “bind up the broken-hearted”, we heard in today’s first reading from the prophet Isaiah (61:1). The proclamation of God’s Kingdom, of God’s unlimited goodness, must first of all bring healing to broken hearts. By nature, man is a being in relation. But if the fundamental relationship, the relationship with God, is disturbed, then all the rest is disturbed as well. If our relationship with God is disturbed, if the fundamental orientation of our being is awry, we cannot truly be healed in body and soul. For this reason, the first and fundamental healing takes place in our encounter with Christ who reconciles us to God and mends our broken hearts. But over and above this central task, the Church’s essential mission also includes the specific healing of sickness and suffering. The oil for anointing the sick is the visible sacramental expression of this mission. Since apostolic times, the healing vocation has matured in the Church, and so too has loving solicitude for those who are distressed in body and soul. This is also the occasion to say thank you to those sisters and brothers throughout the world who bring healing and love to the sick, irrespective of their status or religious affiliation. From Elizabeth of Hungary, Vincent de Paul, Louise de Marillac, Camillus of Lellis to Mother Teresa – to recall but a few names – we see, lighting up the world, a radiant procession of helpers streaming forth from God’s love for the suffering and the sick. For this we thank the Lord at this moment. For this we thank all those who, by virtue of their faith and love, place themselves alongside the suffering, thereby bearing definitive witness to the goodness of God himself. The oil for anointing the sick is a sign of this oil of the goodness of heart that these people bring – together with their professional competence – to the suffering. Even without speaking of Christ, they make him manifest.