It is a thoroughly Christian impulse to combat suffering and injustice in the world. But to imagine that men can construct a world without them by means of social reform, and the desire to do so here and now, is an error, a deep misunderstanding of human nature. For suffering does not come into the world solely because of the inequality of possessions and power. Nor is it just a burden from which men should free themselves. Anyone who wishes to do that must escape into the distorted world of narcotics in order thus to destroy himself and to find himself in conflict with reality. It is only by enduring himself, by freeing himself through suffering from the tyranny of egoism, that man finds himself, that he finds his truth, his joy, his happiness. He will be all the happier the more ready he is to take upon himself the abysses of existence with all their misery. The measure of one’s capacity for happiness depends on the measure of the premiums one has paid, on the measure of one’s readiness to accept the full passion of being human. The crisis of our age is made very real by the fact that we would like to flee from it; that people mislead us into thinking that one can be human without overcoming oneself, without the suffering of renunciation and the hardship of self-control; that people mislead us by claiming that there is no need for the difficulty of remaining true to what one has undertaken and the patient endurance of the tension between what one ought to be and what one actually is. An individual who has been freed from all effort and led into the fool’s paradise of his dreams loses what is most essential, himself. There is, in fact, no other way in which one can be saved than by the Cross. All offers that promise a less costly way will founder, will prove to be false. The hope of Christianity, the outlook of faith, ultimately rest quite simply on the fact that faith tells the truth. The outlook of faith is the outlook of the truth that may be obscured and trampled upon, but can never perish. Co-Workers of the Truth: Meditations for Every Day of the Year by Cardinal Joseph Ratzinger pp.63-64
We All Can Make A Difference Every human being is an incalculable force, bearing within him something of the future. To the end of time, our daily words and actions will bear fruit, either good or bad; nothing that we have once given of ourselves will perish, but our words and works, handed on from one to another, will continue to do good or harm to remote generations. This is why life is a sacred thing, and we ought not to pass through it thoughtlessly, but to appreciate its value and use it so that, when we are gone, the sum total of good in the world may be greater. Elisabeth Leseur, Secret Diary of Elisabeth Leseur
Lent Is About Increasing Christian Joy! Dear Brothers and Sisters,
This year the Lord grants us, once again, a favorable time to prepare to celebrate with renewed hearts the great mystery of the death and resurrection of Jesus, the cornerstone of our personal and communal Christian life. We must continually return to this mystery in mind and heart, for it will continue to grow within us in the measure that we are open to its spiritual power and respond with freedom and generosity.
The paschal mystery as the basis of conversion Christian joy flows from listening to, and accepting, the Good News of the death and resurrection of Jesus. This kerygma sums up the mystery of a love “so real, so true, so concrete, that it invites us to a relationship of openness and fruitful dialogue” (Christus Vivit, 117). Whoever believes this message rejects the lie that our life is ours to do with as we will. Rather, life is born of the love of God our Father, from his desire to grant us life in abundance (c…
Prophecy Given To Fr. Michael Scanlan in 1976 Son of man, do you see that city going bankrupt? Are you willing to see all your cities going bankrupt? Are you willing to see the bankruptcy of the whole economic system you rely on now so that all money is worthless and cannot support you?
Son of man, do you see the crime and lawlessness in your city streets, and towns, and institutions? Are you willing to see no law, no order, no protection for you except that which I myself will give you?
Son of man, do you see the country which you love and which you are now celebrating—a country’s history that you look back on with nostalgia? Are you willing to see no country—no country to call your own except those I give you as my body? Will you let me bring you life in my body and only there?
Son of man, do you see those churches which you can go to so easily now? Are you ready to see them with bars across their doors, with doors nailed shut? Are you ready to base your life only on me and not on any p…